Jude 1

Jude 1:1-2

A Greeting from Jude
(James 1:1)

1 Jude, a servant of Jesus Christ and a brother of James,

To those who are called, loved by God the Father, and kept in Jesus Christ:

2 Mercy, peace, and love be multiplied to you.

To those who are
- called
  - called - G2822 - klétosG2822-klétos
    - called, invited, summoned by God to an office or to salvation
    - Cognate: 2822 klētós – literally, “called” (derived from 2564/kaleō, “to call, summon”). See 2821 (klēsis).
    - In the NT, 2822 /klētós (“divinely called”) focuses on God’s general call – i.e. the call (invitation) He gives to all people, so all can receive His salvation. God desires every person to call out to Him and receive His salvation (1 Tim 2:4,5). “Unfortunately, many choose not to – but all can; all don’t but all can call out to God for His mercy (not just ‘some’)” (G. Archer). See 2821 /klēsis (“calling”).
- loved by God the Father
AND
- kept in Jesus Christ:
  - kept - G5083 - téreóG5083-téreó
    - to watch over, guard
    - 5083 tēréō (from tēros, “a guard”) – properly, maintain (preserve); (figuratively) spiritually guard (watch), keep intact.

Jude 1:3-16

God’s Judgment on the Ungodly
(2 Peter 3:1–7)

3 Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints. 4 For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.

5 Although you are fully aware of this, I want to remind you that after Jesus^a had delivered His people out of the land of Egypt, He destroyed those who did not believe. 6 And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day. 7 In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.

8 Yet in the same way these dreamers defile their bodies, reject authority, and slander glorious beings. 9 But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!“^b 10 These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively. 11 Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.

12 These men are hidden reefs^c in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted. 13 They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever.

14 Enoch, the seventh from Adam, also prophesied about them:

“Behold, the Lord is coming
with myriads of His holy ones

15 to execute judgment on everyone,
and to convict all the ungodly
of every ungodly act of wickedness
and every harsh word spoken against Him by ungodly sinners.”^d

16 These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage.

WHY this letter was written
- … I felt it necessary to write and urge you
  - to contend earnestly for the faith
    - contend earnestly - G1864 - epagónizomaiG1864-epagónizomai
      - to contend for
      - 1864 epagōnízomai (from 1909 /epí, “focused on” and 73 /agṓn, “a contest, competition”) – properly, to contend (literally, “struggle upon, appropriately”), i.e. with skill and commitment in opposing whatever is not of faith (God’s persuasion).
  - entrusted once for all to the saints.
Why?
- For certain men
  - have crept in (among you) unnoticed —
  - ungodly (ones)
  - who were designated long ago
    - for condemnation
      - condemnation - G2917 - krimaG2917-krima
        
        a judgment, verdict, condemnation, a case at law, a lawsuit
        
        Cognate: 2917 kríma (a neuter noun derived from 2919 /krínō, “to distinguish, judge”) – judgment, emphasizing its result (note the -ma suffix). This is everlasting damnation (torment) for the unredeemed (the usual implication of 2319 /theostygḗs) – or the eternal benefits that come from the Lord’s judgment in favor of the redeemed (cf. Rev 20:4). See 2919 (krinō). 2917 /kríma (“the results of a judgment”) dramatically Links cause-to-effect. Indeed, every decision (action) we make carries inevitable eternal results (cf. Ecc 12;14).
  - they turn the grace of our God
    - into a license for immorality
- AND
  * they deny our only Master and Lord,
  * Jesus Christ
Examples that apply to the current situation
- Although you are fully aware of this,
  - I want to remind you
  - that after Jesus had delivered His people
    - out of the land of Egypt,
  - He destroyed those who did not believe.
- AND
  - the angels
    - who did not stay within their own domain
      - abut abandoned their proper dwelling —
    - these
      - **He has kept in eternal chains under darkness,
      - **bound for judgment on that great day.
- In like manner,
  - Sodom and Gomorrah and the cities around them,
    - who indulged in sexual immorality
    - and pursued strange flesh,
    - are on display as an example of those
      - who sustain the punishment of eternal fire.
Yet,
- in the same way
  - these dreamers
    - defile their bodies,
    - reject authority,
    - and slander glorious beings.
BUT
- even the archangel Michael,
  - when he disputed with the devil over the body of Moses,
  - did not presume to bring a slanderous charge against him,
  - but said, “The Lord rebuke you!”
These men, however,
- slander what they do not understand,
- and like irrational animals,
  - they will be destroyed
    - **BY THE THINGS THEY DO INSTINCTIVELY.
WOE TO THEM!
- They have traveled the path of Cain;
- they have rushed headlong into the error of Balaam;
- they have perished in Korah’s rebellion.
These men
- are hidden reefs in your loves feasts,
- shamelessly feasting with you
- BUT
  - shepherding only themselves
These
- are clouds without water,
  - carried along by the wind;
- fruitless trees in autumn,
  - twice dead
    - AFTER being uprooted.
They
- are wild waves of the sea,
  - foaming up their own shame;
- wandering stars,
  - for whom blackest darkness
    - has been reserved forever.
These men
- are discontented grumblers
- following after their own lusts;
- their mouths spew arrogance;
- they flatter others for their own advantage.

Jude 1:17-23

A Call to Persevere
(Hebrews 10:19–39; 2 Peter 3:1–7)

17 But you, beloved, remember what was foretold by the apostles of our Lord Jesus Christ 18 when they said to you, “In the last times there will be scoffers who will follow after their own ungodly desires.”^e 19 These are the ones who cause divisions, who are worldly and devoid of the Spirit.

20 But you, beloved, by building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life.

22 And indeed, have mercy on those who doubt; 23 save others by snatching them from the fire; and to still others show mercy tempered with fear, hating even the clothing stained by the flesh.

BUT YOU
- … remember …
- IN THE LAST TIMES
  - there will be scoffers
    - who follow after their own ungodly desires.
  - these are the ones
    - who cause divisions,
    - who are worldly
    - and devoid of the Spirit.
- BY BUILDING YOURSELVES UP
  - IN YOUR MOST HOLY FAITH
- AND
  - PRAYING IN THE HOLY SPIRIT,
  - KEEP yourselves
    - in the love of God
    - as you await
      - the mercy of our Lord Jesus Christ
        
        to bring you eternal life.
- AND
  - have mercy on those who doubt;
  - **save others
    - **by snatching them from the fire;
  - and
    - to still others,
      - show mercy tempered with fear,
      - hating even the clothing stained by the flesh.

Jude 1:24-25

Doxology
(Romans 16:25–27)

24 Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy— 25 to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity.

Amen.

Footnotes:

5 a NE, WH, BYZ, and TR the Lord
9 b This account is attributed by Origen to the Testament of Moses, also called the Assumption of Moses.
12 c Or are blemishes
15 d See the First Book of Enoch (1 Enoch 1:9).
18 e See 2 Peter 3:3.

to Him
- who IS ABLE
  - to KEEP YOU FROM STUMBLING
- AND
  - PRESENT YOU
    - UNBLEMISHED
      - in HIS glorious presence,
      - with great joy —
to the only God our Savior be
- glory
- majesty,
- dominion,
- and authority
  - THROUGH Jesus Christ
    - our Lord
    - before all time,
    - and now,
    - and for all eternity.

Be Not Deceived

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Jude 1

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